Showing posts with label Henry Leatherman. Show all posts
Showing posts with label Henry Leatherman. Show all posts

Friday, October 20, 2017

Searching for Henry, Herman and Angeline

Imagine you are riding through some of West Michigan's loveliest farm country on an unseasonably warm, late October day. Fields of corn are now dry, tan-colored stalks of gold at the end of the season, glinting in the late morning sun. Soon those fields will be empty, cleared for the winter and bare until spring planting begins.


Hardwoods, late in changing color this warm fall, arch over the dirt road, providing patches of shade to contrast the areas where the fields leave no room to rest in the shadow.


We are on a quest for the home of my great grandfather, Henry Leatherman, who owned 100 acres in this area of Campbell Township, Ionia County, in the 1870s and 1880s. (The 1900s are still a mystery.) He met his bride, Angeline Bentler, here in Michigan, perhaps at Bowne Church, in 1886 when she moved from Berlin (Kitchener) Ontario to Michigan with her father, Herman Bentler and his second wife, Catherine Schmitt, who had raised Angeline from the age of five.

The handsome young Mennonite farmer with a significant portion of land, 100 acres, was certainly a good catch for Angeline and by mid-1867, they were married and living on the land on a bluff overlooking Duck Creek in the northwest corner of his property.


On this gorgeous day in 2017, I journeyed west with fifth cousin Barb Swartz to see if we could find Henry's home or at least the property. We knew it was in Campbell township and Barb had found a map on a site that featured historical maps of Michigan that indicated who owned which plots in various townships, including Campbell, during a given year. Over 100 years later, the map was still spot-on.


This house is probably not his. Perhaps it was built on the bones of the original home and certainly is on the original site, but it is clearly a newer, more remodeled home. It sits on a hill just a few yards south of the creek.


One can easily imagine young John Philip and his brothers fishing in the creek, perhaps taking a well-deserved dip after a hot day working in the fields. You can almost hear his mother or his older sisters calling for supper and knew when you saw them they would be in their plain dresses with a pinafore apron and lace cap covering their hair.


Leaving the Leatherman property and heading north for several miles, we come to a large road (now 76th Street) and after taking a left-hand turn and venturing west over the county line into Kent County's Bowne Township, the Bowne Mennonite Cemetery and church is spotted. This is our next stop.


We are looking for the grave of Angeline who died of consumption (lung illness, possibly or even probably tuberculosis) on a warm July day in 1884. She left behind her husband, two teenaged boys and four children under the age of 12, one of whom was only a few months old.

We're also looking for the gravesite of her father, Herman Bentler, one of the earliest settlers in the county. We know both graves are there with headstones after a search on findagrave.com. We also know that Orvin and Henry's bodies were released to this cemetery, though no obvious grave was indicated.


Herman's grave is the first to be found, standing tall, a dignified obelisk marking his death and that of Catherine Schmitt, his wife. Barb has prepared cedar wreaths and we leave one behind for this man from Saxony in Germany who emigrated first to America (living in Buffalo, NY, for two years), then to Canada, where he married Lydia Bricker Kraft (or Croft) and fathered Angeline and her brother who died in infancy.


Angeline's grave, perhaps one of the earlier ones in the cemetery, is nearest the road in what one can imagine, based on the tombstones, to be the oldest area of the cemetery. Though the headstone was once standing, it is now flat and embedded in the ground, face up.


We trim some of the grass from the edges and leave behind a wreath for her as well. There are empty spaces beside her with no indication of burial. Might these be unmarked graves for Henry, who died in 1913 or little Orvin, who died at the age of 10 in 1894.


We will probably never know. What we do know is that it is a profoundly quiet and peaceful spot. We can imagine Henry and his children standing beside Angeline's grave at her funeral, dressed in their best on a hot summer day.

Henry's life, after Angeline's death and the subsequent death of two of his children, ten years later, just days apart, turned into one of tragedy. But as Barb and I sat under a sugar maple, enjoying an apple and grapes on this warm day, we could only think of the peace, quiet and beauty that was part of this quiet, gentle world, little changed in so many ways from the days 125 years before.


And I was profoundly grateful.

Wednesday, May 4, 2016

What Happened to Henry?

It's interesting, the things you dig out when you are looking up people in your family tree. Those census records are a gold mine!

Take, for example, Henry Leatherman, J.P.'s dad.



What do we know about him? He was a farmer and was born in Guilford Township, Medina County, Ohio in 1937. Eventually he moved to Michigan and somewhere along the way, met Angeline Bendler, a Canadian. (Angeline is often referred to in records as Beutler or Bentler but Bendler is most frequent)

Henry was from a very long line of Mennonite farmers and took a great interest in singing. He and Angeline had six children. J.P. was the youngest and his mother died when he was only four.

But what happened to Henry?

The 1900 census lists him as being an inmate in the Northern Michigan Asylum, later known as the Traverse City State Hospital, which was for mentally ill and wards of the state.


Wikipedia says it was initially established (1881) as a psychiatric hospital. Under Dr. James Decker Munson, it expanded to include housing cottages and two infirmaries, one for male and the other for female. The building itself is quite historical and there are photos HERE.

Munson believed in the "beauty is therapy" philosophy and patients were treated through kindness, comfort, pleasure and year-round flowers from the asylum's greenhouses. Restraints were forbidden. He also subscribed to the "work is therapy" philosophy and residence worked in farming, furniture construction, fruit canning and other trades, keeping the institution fully self-sufficient.

The asylum handled all sorts of cases, ranging from melancholia to epilepsy, dementia to alcoholism. During outbreaks of TB, typhoid, diphtheria, influenza and polio, the hospital was expanded, also caring for the elderly and rehab for drug addicts.

The institution eventually closed section by section and in full by 1989. Here's kind of a creepy video.

So, what was Henry doing there? We have his death certificate, signed by J.P., indicating he died on March 10, 1913. He is buried in Bowne Cemetery, Clarksville, MI, according to the death certificate but there is no marked grave or cemetery record.

To put it in context, that would be a little over a year since J.P. and Minnie were married and the year Iris was born -- or to be specific, ten days after Iris was born on March 1, 1913. Talk about a month of ups and downs.


All the dates synch up (birthdate, death date, census information). There is a gap -- In 1880, he was living in Michigan (Campbell Township, Ionia County) with Angeline and his children. He is not listed in the 1890 census. So, sometime between 1891 and 1900 he probably landed in Traverse City.

The census information does not indicate why he was there -- most likely, at that time, he was there for mental illness, particularly if he was there for any length of time and we know he was there for thirteen years after 1900.

There is also the possibility that he was there for alcoholism-related issues. There is a long-time apocryphal story from the sisters about J.P. and alcohol. They seemed to think it might be because his parents drank and that was why he was so vehement in his opposition. But they really didn't know -- they were just guessing. Finding this info certainly makes it a possibility, although the contrasting argument might be his Mennonite faith, which in the 1800s was more rigid than some of today's Mennonites.

More research is required -- that will involve seeing if I can obtain court records to indicate why he was committed -- and going back that far might be difficult if not impossible.

It is well known from all the sisters that J.P. never really talked about his family, apart from his sister, Ida. It couldn't have been terribly happy -- his mom died when he was so young and then sometime, at least by the time he was 22 and probably before, his father was in the asylum.

That explains a lot.